{"id":5010,"date":"2025-05-29T17:52:11","date_gmt":"2025-05-29T21:52:11","guid":{"rendered":"https:\/\/ouleft.org\/?p=5010"},"modified":"2025-05-29T17:52:11","modified_gmt":"2025-05-29T21:52:11","slug":"why-malcolm-x-said-more-white-people-should-be-like-abolitionist-john-brown","status":"publish","type":"post","link":"https:\/\/ouleft.org\/?p=5010","title":{"rendered":"–Why Malcolm X Said More White People Should Be Like Abolitionist John Brown"},"content":{"rendered":"\n
\"\"<\/figure>\n\n\n\n
Over a century-and-a-half after his death, John Brown resonates in a nation that still has not addressed slavery, racial injustice, and white supremacy.<\/h5>\n\n\n\n

By David A. Love<\/strong><\/p>\n\n\n\n

LA Progressive, May 4, 2025<\/em><\/p>\n\n\n\n

At a time when white supremacy poses an existential threat to society, we need the spirit of Malcolm X, and we need more white co-conspirators like John Brown.<\/p>\n\n\n\n

In his commencement address at Howard University<\/a>, President Joe Biden called white supremacy a \u201cpoison\u201d and \u201cthe most dangerous terrorist threat to our homeland.\u201d The speech came days after the birthday of the abolitionist John Brown, who was born May 9, 1800, and days before the birthday of the legendary Black leader Malcolm X, who was born May 19, 1925. Both men knew that white supremacy was the problem, and they were killed trying to dismantle whiteness<\/a> and save America<\/a>, And we are still dealing with the problem today.<\/p>\n\n\n\n

The family of Malcolm X has sued the F.B.I., the N.Y.P.D. and other government agencies for conspiring to assassinate<\/a> the leader in 1965. Under J. Edgar Hoover, the FBI formed COINTELPRO<\/a> to discredit and disrupt the civil rights movement, and \u201cPrevent the RISE OF A \u201cMESSIAH\u201d who could unify, and electrify, the militant black nationalist movement.\u201d<\/p>\n\n\n\n

Malcolm – who was forming Black coalitions across America and the world – had planned to take America to the United Nations<\/a> and charge the country with human rights violations for its mistreatment of Black people. He made the \u201cAfro-American problem\u201d an international problem.<\/p>\n\n\n\n

Sometimes, I have dared to dream \u2026 that one day, history may even say that my voice – which disturbed the white man\u2019s smugness, and his arrogance, and his complacency – that my voice helped to save America from a grave, possibly even fatal catastrophe.<\/em><\/strong><\/p>\n\n\n\n

\u201cSometimes, I have dared to dream \u2026 that one day, history may even say that my voice – which disturbed the white man\u2019s smugness, and his arrogance, and his complacency – that my voice helped to save America from a grave, possibly even fatal catastrophe,\u201d Malcolm X wrote<\/a>.<\/p>\n\n\n\n

And Malcolm had some things to say about John Brown, the abolitionist driven by his Christian faith, personal convictions and love of humanity to end slavery. Brown was not a white savior; he was a co-conspirator who helped to liberate Black people. After coming into the public eye during the \u201cBleeding Kansas\u201d civil war – which determined whether that state would enter the union as a free or slave state – Brown led a raid with white and Black folks on Harpers Ferry<\/a>, a federal armory in Virginia (now West Virginia) in the hopes of sparking a movement to liberate the enslaved.<\/p>\n\n\n\n

John Brown was hanged<\/u><\/a> in 1859 for murder, insurrection and treason. Although they killed Brown, slavery remained an unresolved issue only to be litigated on the battlefield 16 months later. And as he predicted in his last words, ending slavery and purging the land of its crimes would be bloody<\/a>.<\/p>\n\n\n\n

\u201cYou had better – all you people of the South – prepare yourselves for a settlement of this question. It must come up for settlement sooner than you are prepared for it, and the sooner you commence that preparation, the better for you. You may dispose of me very easily – I am nearly disposed of now, but this question is still to be settled – this Negro question, I mean. The end of that is not yet,\u201d Brown said<\/a>.<\/p>\n\n\n\n

Black folks loved John Brown. \u201cHe done more in dying than 100 men would in living,\u201d said Harriet Tubman<\/a>, who thought Brown was the greatest white man<\/a> who ever lived. And he died only 16 months before the Civil War. \u201cIf John Brown did not end the war that ended slavery, he did, at least, begin the war that ended slavery,\u201d said Frederick Douglass<\/a>.<\/p>\n\n\n\n

Viewed as a martyr and hero by many, John Brown was a lunatic terrorist to others. After all, a white man acting in the interests of the enslaved to overthrow the plantation police state was the greatest fear for white supremacist Southerners. \u201cThey\u2019re trying to make it look like he was a nut, a fanatic,\u201d Malcolm X said<\/a>. \u201cBut they depict him in this image because he was willing to shed blood to free the slaves. And any white man who is ready and willing to shed blood for your freedom – in the sight of other whites, he\u2019s nuts.\u201d<\/p>\n\n\n\n

Malcolm X suggested that if John Brown were still alive, he might have been accepted into his Organization of Afro-American Unity. And Malcolm viewed Brown as the standard for white allyship. \u201cIf a white man wants to be your ally, what does he think of John Brown?\u201d Malcolm asked. \u201cYou know what John Brown did? He went to war. He was a white man who went to war against white people to help free slaves.<\/p>\n\n\n\n

\u201cSo if we need white allies in this country, we don\u2019t need those kind who compromise. We don\u2019t need those kind who encourage us to be polite, responsible, you know,\u201d Malcolm added. \u201cWe don\u2019t need those kind who give us that kind of advice. We don\u2019t need those kind who tell us how to be patient. No, if we want some white allies, we need the kind that John Brown was, or we don\u2019t need you. And the only way to get those kind is to turn in a new direction.\u201d<\/p>\n\n\n\n

W.E.B. Du Bois<\/u><\/a> believed the memory of John Brown was a \u201cmighty warning to his country,\u201d and that the white abolitionist felt in his soul the wrong and danger of American slavery. According to Du Bois, \u201cJohn Brown taught us that the cheapest price to pay for liberty is its cost today. The building of barriers against the advance of Negro-Americans hinders but in the end cannot altogether stop their progress.\u201d<\/p>\n\n\n\n

Over a century-and-a-half after his death, John Brown resonates in a nation that still has not addressed slavery, racial injustice and white supremacy.<\/p>\n\n\n\n

\u201cI think that the way most of us, certainly white America has been educated is to consider issues of violence against the Black community – whether it\u2019s enslavement, police violence, street white supremacist violence, health care – I think were trained to see these as Black issues,\u201d Martha Swan, the founder and executive director of John Brown Lives!<\/a>, told the us. The Westport, New York, nonprofit organization uses education, history and the arts to achieve freedom, human rights and climate justice.<\/p>\n\n\n\n

\u201cOne of the really important lessons of John Brown is he believed it was born on the backs of Black people, but it was the duty of white people to resist and work to abolish,\u201d Swan added.<\/p>\n\n\n\n

John Brown Lives! has continued the century-old tradition of John Brown Day<\/a>, started by Black Philadelphians Doctor Jesse Max Barber and Doctor T. Spotuas Burwell, who laid a wreath on Brown\u2019s grave in the Adirondack Mountains in upstate New York to honor \u201cthis great friend of the race.\u201d<\/p>\n\n\n\n

Swan noted that John Brown was not only antislavery, but he was also an egalitarian. \u201cHe was a friend to and with Black people. He believed in human equality and the dignity of all people, and that made him exceptional even among abolitionists.\u201d<\/p>\n\n\n\n

At a time when white supremacy is playing for keeps and trying to return the country to the good ol\u2019 days for white America – with the repression of Black people and other people of color, women, L.G.B.T.Q.+ people and other marginalized communities – white America needs more white folks like John Brown.<\/p>\n\n\n\n

\u201cHe really forces the question of what is violence,\u201d Swan noted of Brown, particularly within the context of the violence America faces today through the laws that are enacted and the toxic rhetoric that is disseminated throughout society. \u201cFor most of his life he was engaged in peaceful nonviolence,\u201d Swan added. \u201cWhose violence do we condemn and whose violence do we condone or celebrate?\u201d<\/p>\n\n\n\n

John Brown gave his life for justice and raised his children to be antiracists. White people today must learn some lessons from him if they want America to survive.<\/p>\n","protected":false},"excerpt":{"rendered":"

Over a century-and-a-half after his death, John Brown resonates in a nation that still has not addressed slavery, racial injustice, and white supremacy. By David A. Love LA Progressive, May 4, 2025 At a time when white supremacy poses an existential threat to society, we need the spirit of Malcolm X, and we need more […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[7,48],"tags":[60,59,61],"class_list":["post-5010","post","type-post","status-publish","format-standard","hentry","category-people","category-slavery","tag-john-brown","tag-malcolm-x","tag-white-supremacy"],"blocksy_meta":[],"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/ouleft.org\/index.php?rest_route=\/wp\/v2\/posts\/5010","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/ouleft.org\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ouleft.org\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ouleft.org\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/ouleft.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=5010"}],"version-history":[{"count":1,"href":"https:\/\/ouleft.org\/index.php?rest_route=\/wp\/v2\/posts\/5010\/revisions"}],"predecessor-version":[{"id":5012,"href":"https:\/\/ouleft.org\/index.php?rest_route=\/wp\/v2\/posts\/5010\/revisions\/5012"}],"wp:attachment":[{"href":"https:\/\/ouleft.org\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=5010"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ouleft.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=5010"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ouleft.org\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=5010"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}